No products in the cart.
“Celestial Suite” for Brass Quintet
Commissioned by Axiom Brass (lead-commissioner), Chicago Symphony Brass Quintet, New York Philharmonic Brass Quintet and Chicago Chamber Musicians
Program Notes prepared by the composer; September, 2011.
In the summer of 2011, I was contacted by Dorival Puccini, of the Axiom Brass Quintet, to compose a piece jointly commissioned by Axiom and the Fischoff National Chamber Music Association. The piece was to reflect upon and comment on the relationship between astronomy and sacred music, and would be premiered at Notre Dame University in the fall of 2011.
Summary of initial conceptual relationships:
My first response (to myself) was “How am I going to do that??!!”
However, after thinking on it for a bit, and consulting my brother-in-law, Dominic Chan, for inspiration (because he’s a lot smarter than I), I came up with an initial game-plan, noting the following structural relationships:
1) I would highlight five astronomers/physicists, and each would be represented by a member of the brass quintet:[Specific descriptions/relationships can be found in the individual movements’ paragraphs]
Copernicus – trumpet
Galileo – French Horn
Newton – Tuba (being the center, and Quintet’s gravitational foundation, per se)
Hubble – Trombone
Hawking – Trumpet
2) Additionally, each movement would relate, for the most part, to the sacred music of the individual’s time period in history.
The keys of each movement – ever so coincidentally!! – could spell out the word “EARTH”:
E = E Major = Copernicus = directly relates (as dominant of):
A = A Major = Galileo = directly relates (as dominant of):
R = Re (solfège equivalent) = D Major = Newton = directly relates (as relative major to):
T = Ti (solfège equivalent) = B Minor = Hubble = directly relates (as parallel minor to):
H = B Major (German notation equivalent) = Hawking
Furthermore, it can be noted that the final key, B Major, is also the dominant of the first key, E Major, suggesting that these keys all “revolve” around one another, and will continue to do so forever…
Lastly, I couldn’t help but realize that as a result of all this, a lot of the music happened in a rather mathematical manner. But after thinking about the five subjects with which I was dealing, this seemed rather appropriate.
Earth vs. Sun
The first thing I think it is important to mention is that there is no relationship to music of the time in this first movement of the suite. Instead, I decided to “shake it up” a bit, as that is precisely what Copernicus did. But first, I want to relate how I came up with various roles of the brass quintet members.
The 4 accompanying members of the quintet (2nd trumpet, French Horn, Trombone and Tuba) play notes entirely bound by the musical spelling of the word “Earth” (as described in the summary). They never vary from this, and are stuck in this “tradition”. They symbolize the Catholic Church’s stance – the Earth as the center of the universe – at this point in history. The solo trumpet, however, plays entirely in the key of G. In musical terms, the key of G is also referred to as Sol – which, of course, is the Latin word for “Sun”. So therein lies the conflict of Trumpet (Copernicus) going against the Brass Quintet (Church) and the clashing that occurs as a result.
In addition, for musical reasons, I felt I needed to “shake things up” a bit. Therefore, although the accompaniment at the beginning is very “firm”, the solo trumpet upsets the rhythmic foundation, so that the audience is not sure where to look/listen for solid footing. I also add a jazz element mid-way, which would have been completely jarring to the sacred world of the 15th/16th century, as another means of symbolizing Copernicus’ revolutionary vision at the time. Noteworthy is that despite the mathematically inarguable discoveries of Copernicus, the church did not change its viewpoint, and this is reflected musically at the end as well.
1609 – Galileo makes significant improvements to the telescope
1633 – Galileo found “vehemently suspect of heresy” by Pope Urban VIII
The first inspiration for this movement was the revelation that Galileo’s father was a lutenist and also a composer. This, combined with the fact that Galileo’s most famous contemporary composer, Palestrina (1526-1594), was also a lutenist. The solo horn, therefore, plays music reminiscent of the music of Palestrina throughout, while the accompanying instrument (trombone) plays in the style of a lute.
Galileo’s findings in support of Copernicus’ heliocentrism were constantly under scrutiny by the church, and most especially when Pope Urban VIII (a friend of Galileo’s) was elected to the papacy. At times supportive of Galileo’s findings – even to the point of encouraging publications – and other times against (for political reasons), the music I have written symbolizes the “dance” Galileo had to constantly endure with Pope Urban VIII in order to maintain his vocation.
Lastly – in honor of Galileo’s improvements to the telescope – the first and last systems of the score for this movement represent “score-painting” of a telescope.
Newton (1642(3) – 1727)
Newton’s 1st law: An object at rest stays at rest and an object in uniform motion tends to stay in motion unless acted upon by external force.
Newton’s 3rd law: Every action has an equal and opposite reaction.
Based on the Bach Chorale setting of: Wie schön leuchtet der Morgenstern (How beautifully shines the morning star)
Isaac Newton’s findings and his Principia lay the foundation for most of classical scientific mechanics as we know them. It is for this very reason that I knew I wanted the Tuba to lay the foundation for this movement. Newton also was a highly religious man, and for this reason, I wanted to base the movement on his most famous musical contemporary, J.S. Bach, and Bach’s chorale setting of the appropriately named “How Beautiful Shines the Morning Star”. Newton was a follower of both Copernicus and Galileo, so the mention of the “Morning Star” was all I needed!
I was inspired by Newton’s first and third laws, quoted above. This is perhaps the most complicated and mathematical of the five movements. In response to the first law, I decided to construct the music (for the most part) so that none of the accompanying 4 instruments would move from their prescribed note until acted upon by “another force”. In other words, a player only changes their note, or pattern, when the note they are currently playing is touched upon by another player in the group. Once establishing their new pattern, they again become “inert” and cannot change until forced to by another. In the meantime, all of the solo tuba material is based on the Bach chorale.
From G-H, as the chorale is being stated in its original form by the tuba, I explore Newton’s 3rd law. Crescendos and Decrescendos tossed back and forth between various pairs of instruments signify equal and opposite actions/reactions. The rest of the movement again investigates the 1st law as the chorale is played out.
At this point in history, many things have changed, with regard to technology, information, and science, since Newton’s time. Therefore, I felt it OK to shift things a bit musically.
My first inspiration, due to a fortunate coincidence, comes from Edwin Hubble’s name. It so happens that there is also a famous jazz trombonist named “Eddie” Hubble, who also played during the early-mid 20th century. I knew trombone was the instrument I needed to feature in this movement, so that was a good start. The “real” Hubble was also a good athlete; and knowing that Brett Johnson, the trombonist of the commissioning group, the Axiom Brass, is himself a good athlete, I enjoyed that connection, and felt comfortable making his part rather “athletic” as well!
As in the Galileo movement, this movement also begins with a “score-painted” telescope, in reference to the famous space-telescope bearing the Hubble name. These opening measures launch us into the trombone cadenza, as a kind of “Big Bang”, a musical tribute to the theory to which Hubble lent great support with his findings about “red-shift”.
The harmonies of the movement, which I set as a kind of ragtime (apropos to the time of Hubble’s career), are based on “When the Saints go Marching In” – albeit in a minor key, for my purposes.
Using a ragtime format was done purposely for other reasons: early on, “jazz” (i.e. ragtime) was often called “the devil’s music” by the religious sect in its day. Yet many would specifically use “When the Saints…” as a dirge, and later up-tempo, at religious funeral services, to both mourn and celebrate the life of the deceased. Similarly, the “Big Bang” theory is both used by the church both for and against their arguments about the beginning of the universe.
Hawking (1942 – )
“…scientists have discovered the ‘Song’ of a distant Black Hole”
Admittedly, this movement is the least “religious” of the five, and this is indicative of my “perceived” impressions of Stephen Hawking’s faith (or lack thereof) as well.
Right around the time of beginning composition of this movement, I discovered a publication indicating sound waves being detected during the process of matter collapsing into black holes. The resulting sound waves produced a frequency – if there could be eardrums there to detect them – that would resemble that of a low beating drum. I wanted to replicate that as best as possible, by including the slapping of a tuba mouthpiece using the palm of the hand, and using the lowest pitch possible. This slapping repeats, growing ever so slightly faster, until resembling that of a beating heart. (More on that in a bit).
In the mean time, the solo flugel-horn plays a line that constantly reaches up, only to be dragged down – as the collapsing of matter…
So too do the accompanying instruments move in and out of the texture, slowly drifting downward to very low registers – disappearing…
As the movement, and the piece, moves toward its conclusion, the accompanying instruments get louder, as a “cluster” rather “nebulous” in tonality, but searching for the answer to an unanswerable question, that very one which (I believe) scientists and theologists will never be able to answer.
For me, the answer lies in that very aforementioned heartbeat. It is not how or why we are here, but the very fact that we ARE here, LIVING, and that is what “matters” and should be enjoyed for what it is, and to the fullest.
Jim Stephenson, September 24, 2011